Thursday, June 28, 2007

Lets Be Friends

Lets Be Friends, originally uploaded by rijoo.

Saurav Singing

Tuesday, June 26, 2007

Techno india

Kaashphool, originally uploaded by Joy Forever.

My college ....

Monday, June 25, 2007

Vir Sanghvi on Calcutta/Kolkata...

I could not have summarised Calcutta in a better way......every word of this is what I what I am proud of

Vir Sanghvi on Calcutta/Kolkata...

Most modern Indian cities strive to rise above ethnicity. Tell anybody who lives in Bombay that he lives in a Maharashtrian city and (unless of course,you are speaking to Bal Thackeray) he will take immediate offence. We are cosmopolitan, he will say indigenously. Tell a Delhiwalla that his is a Punjabi city (which, in many ways, it is) and he will respond with much self-righteous nonsense about being the nation's capital, about the international composition of the city's elite etc. And tell a Bangalorean that he lives in a Kannadiga city and you'll get lots of techno-gaff about the internet revolution and about how Bangalore is even more cosmopolitan than Bombay. But, the only way to understand what Calcutta is about is to recognize that the city is essentially Bengali. What's more, no Bengali minds you saying that. Rather, he is proud of the fact. Calcutta's strengths and weaknesses mirror those of the Bengali character.

It has the drawbacks: the sudden passions, the cheerful chaos, the utter contempt for mere commerce,the fiery response to the smallest provocation. And it has the strengths (actually, I think of the drawbacks as strengths in their own way). Calcutta embodies the Bengali love of culture; the triumph of intellectualism over greed; the complete transparency of all emotions, the disdain with which hypocrisy and insincerity are treated; the warmth of genuine humanity; and the supremacy of emotion over all other aspects of human existence. That's why Calcutta is not for everyone.
You want your cities clean and green; stick to Delhi. You want your cities, rich and impersonal; go to Bombay. You want them high-tech and full of draught beer; Bangalore's your place. But if you want a city with a soul: come to Calcutta.

When I look back on the years I've spent in Calcutta - and I come back so many times each year that I often feel I've never been away - I don't remember the things that people remember about cities. When I think of London, I think of the vast open spaces of Hyde Park. When I think of New York, I think of the frenzy of Times Square. When I think of Tokyo, I think of the bright lights of Shinjiku. And when I think of Paris, I think of the Champs Elysee. But when I think of Calcutta, I never think of any one place. I don't focus on the greenery of the maidan, the beauty of the Victoria Memorial, the bustle of Burra Bazar or the splendour of the new Howrah 'Bridge'. I think of people.
Because, finally, a city is more than bricks and mortars, street lights and tarred roads. A city is the sum of its people. And who can ever forget - or replicate - the people of Calcutta?

When I first came to live here, I was told that the city would grow on me. What nobody told me was that the city would change my life. It was in Calcutta that I learnt about true warmth; about simple human decency; about love and friendship; about emotions and caring; about truth and honesty. I learnt other things too. Coming from Bombay as I did, it was a revelation to live in a city where people judged each other on the things that really mattered; where they recognized that being rich did not make you a better person - in fact, it might have the opposite effect. I learnt also that if life is about more than just money, it is about the things that other cities ignore; about culture, about ideas, about art, and about passion.

In Bombay, a man with a relatively low income will salt some of it away for the day when he gets a stock market tip. In Calcutta, a man with exactly the same income will not know the difference between a debenture and a dividend. But he will spend his money on the things that matter. Each morning, he will read at least two newspapers and develop sharply etched views on the state of the world. Each evening, there will be fresh (ideally, fresh-water or river) fish on his table. His children will be encouraged to learn to dance or sing. His family will appreciate the power of poetry. And for him, religion and culture will be in inextricably bound together.

Ah religion! Tell outsiders about the importance of Puja in Calcutta and they'll scoff. Don't be silly, they'll say. Puja is a religious festival. And Bengal has voted for the CPM since 1977. How can godless Bengal be so hung up on a religions festival? I never know how to explain them that to a Bengali, religion consists of much more than shouting Jai Shri Ram or pulling down somebody's mosque. It has little to do with meaningless ritual or sinister political activity. The essence of Puja is that all the passions of Bengal converge: emotion, culture, the love of life, the warmth of being together, the joy of celebration, the pride in artistic expression and yes, the cult of the goddess. It may be about religion. But is about much more than just worship. In which other part of India would small, not particularly well-off localities,vie with each other to produce the best pandals? Where else could puja pandals go beyond religion to draw inspiration from everything else? In the years I lived in Calcutta, the pandals featured Amitabh Bachchan, Princes Diana and even Saddam Hussain! Where else would children cry with the sheer emotional power of Dashimi, upset that the Goddess had left their homes? Where else would the whole city gooseflesh when the dhakis first begin to beat their drums? Which other Indian festival - in any part of the country - is so much about food, about going from one roadside stall to another, following your nose as it trails the smells of cooking? To understand Puja, you must understand Calcutta. And to understand Calcutta, you must understand the Bengali. It's not easy.
Certainly, you can't do it till you come and live here, till you let Calcutta suffuse your being, invade your bloodstream and steal your soul. But once you have, you'll love Calcutta forever. Wherever you go, a bit of Calcutta will go with you. I know, because it's happened to me. And every Puja, I am overcome by the magic of Bengal. It's a feeling that'll never go away.

Vir Sanghvi, a veteran journalist who has been with several newspapers is presently Editorial Editor with the Hindustan Times.

Friday, June 15, 2007


kolkata, originally uploaded by senaruni.

House of a Bengali Aristrocrat in Kolkata

St. Paul’s Cathedral - Kolkata

Thursday, June 14, 2007

thik sondhe namar mukhe

thik sondhe namar mukhe, originally uploaded by srijankundu.

Tuesday, June 12, 2007

Howrah Bridge Night | Kolkata

Howrah Bridge Night | Kolkata, originally uploaded by cambug.

The legendary Howrah Bridge...built by the English people in the 18th century...and yet going with some repairs

Night Street | Kolkata

Night Street | Kolkata, originally uploaded by cambug.

road in front of the howrah station...howrah bridge can be partially seen..

A Metro rail station, Kolkata

A Metro rail station, Kolkata, originally uploaded by seaview99.

IBM building, Nabadiganta Township, Kolkata

IBM building, Nabadiganta Township, Kolkata
photo from calcuttaweb/webel

Victoria Memorial Hall, Kolkata

Not just a memorial for Queen Victoria, the Victoria Memorial Hall in Kolkata is also a museum depicting the people who played a prominent role in the history of Kolkata/Calcutta & India.

Victoria Memorial , Kolkata

Victoria Memorial , Kolkata, originally uploaded by ranjan_basu.

Every Cloud Has A Silver Lining

Howrah bridge, Kolkata

Howrah bridge, Kolkata, originally uploaded by bfmhwhaley.

Vidyasagar Setu at evening.

Vidyasagar Setu (commonly known as the Second Howrah Bridge or Second Hooghly Bridge) is a bridge over the Hooghly River in West Bengal, India. It links the city of Howrah to its twin city of Kolkata. The bridge is a toll bridge for vehicles.

The bridge is named for the great son of Bengal Ishwar Chandra Vidyasagar.

The bridge also has sister bridges over the river at different points, namely the Howrah Bridge (Rabindra Setu) and the Vivekananda Setu.

It is a cable-stayed bridge, with a main span of a little over 457 metres, and a deck 35 metres wide. Construction started in 1978 and the bridge was finally inaguarated in October, 1992. The commissioning agency was the Hooghly River Bridge Commission (HRBC) and the contractors for the construction was the consortium of Braithwaite, Burn and Jessop also called BBJ.

Kolkata from the river Ganges at dusk.

A glimpse of Kolkata (Calcutta) from the river Ganges at dusk.

The main avenue, Bidhan Nagar, Kolkata

The flowering trees added to the scenery. Kolkata's greenery seems to be improving every year I visit although environmentalists are always expressing concern over losing green cover in the media. Maybe the fear factor or the pressure is adding to the public efforts of roadside tree plantations. A lot more needs to be done but it is a step in the right direction.

Night Lights, Bridge on the River Ganges, : Hooghly at Howrah - Dakshineshwar.........................DSC_0040 copy

Night Lights, Bridge on the River Ganges, : Hooghly at Howrah - Dakshineshwar.........................DSC_0040 copy
( Best Seen Large )

The ancient bridge on the Hooghly River at Dakshineshwar, near Calcutta stands lit up by lamps and the working lights of ongoing projects near the river bed.

Behind the clump of trees on the left is the famous DAkshineshwar Temple dedicated to the Goddess Kali.

Uploaded by ezee as hell on 17 Jan 07, 1.05PM IST.

Victoria Memorial

Victoria Memorial, originally uploaded by HappyHorizons.

Monday, June 11, 2007

bikeler surjo jakhon bikel biday janay

thik sondhe namar mukhe.. puner ek mon kharap kara bikele tola chobi

FEEDJIT Live Traffic Map

Subscribe via email

Enter your email address:

Delivered by FeedBurner